Part VII Dehumanization: The Final Frontier

We have covered considerable ground in our basic sketch of a philosophy of Female Domination, beginning with the impulse itself from both the male and female point of view, and on through the emotional birth and development of Vixen from her earliest inclinations toward dominance to its fruition within her in her 20's. We then outlined the basic development of the phases of Domination from initiation through the power Vixen exercises through the encounter, and on to the phase of abject humiliation, at which point her subject has become an utterly helpless shell of a man, resigned in fullness to his subjugation to Mistress’s will. It is here that we finally reach the zenith of Vixen’s agenda, that of Dehumanization.

In this final phase of dominance, all semblance of the man’s identity as a human being is vanquished, and he becomes as a utensil, or appliance, useful only insofar as he serves some menial purpose for Vixen. As we have noted in the preceding essays, this has been Vixen’s real purpose all along; the stripping away of the subject’s very identity-as-person. This phase of Vixen’s comprehensive dismantling of her subject is easily the most misunderstood aspect of Female Domination. To many casual observers who instinctively recoil from the idea of submission, there is still an element of connection that exists when considering the world of the dominatrix. What man doesn’t feel at least some sense of erotic awakening when confronted with the image of a beautiful woman bedecked in leather fetish lingerie with stiletto heels, brandishing a whip and insuring that a measure of discipline will be exacted upon her downtrodden subject? Typically such an individual interprets FemDom as simply ‘good clean fun,’ all tongue-in-cheek, and is prepared to ‘go along with the gag.’ Such uninitiated willingness to play along with the idea will invariably break down, however, when it comes to the severe physical punishment Vixen administers as her game escalates, as it also does in the face of humiliation. But at its pinnacle, dehumanization, all attempts at understanding Domination become utterly inconceivable in the face of such extreme compromise. Vixen’s ultimate triumph can only be understood by the true initiate, the seeker of truth, the mystic, the enlightened…The Obsessed. To him, the transformation to sub-human is the fulfillment of his spiritual destiny. All his life he has envied the inanimate things in Vixen’s world; the chair upon which she sits with her glorious ass and legs, the table which holds her drink, the ashtray which receives her cigarette butts, and the toilet into which her divine golden nectar and excreta are deposited; these are the things that arouse his jealousy, the things to which his longings aspire. For this reason, many serious dominatrices actually refer to the phase of dehumanization as ‘de-animation,’ or ‘objectification.’ The emphasis here is on the idea of the man’s function becoming that of the strictly inanimate, as opposed to, say, a dog, monkey, or servant. (All of which are less than human, but still animate.)



Dehumanization is not only the final phase of Vixen’s sublime act of mastery, it is also the phase of ultimate transcendence. In renouncing fully his humanity, the subject has entered a separate reality, the dimension of the wholly sacred. Consciousness for him has been transformed in such a way as to preclude everyday brain functions such as choice, reason, evaluation, rationalization, etc. His mind-state, if it may still be categorized as such, is now that of simple unmediated compliance. This state may be better understood as a mind-body separation in which body fulfills its physical role as toilet, spittoon, coffee table, or ashtray while the higher self, (mind, soul, spirit, etc.) discovers its own oneness with the absolute. Vixen herself experiences transcendence in her role as goddess, creator and transformer; all-powerful and able to execute her will unconditionally. This dual transcendence represents a mystical state far in advance of any reached through other forms of worship. A man, having been reduced to mere raw material, no more significant than wood, metal, concrete, or porcelain, has become one with the cosmos. His spirit soars free even as his eyes continue to behold his Mistress and his body continues to obey her with perfect devotion. It is the ultimate union of ethereal substances, human consciousness with eternal absolute consciousness.

For her part, Vixen also reaches untold spiritual heights through her mastery of Man. In the process of domination, she reaches closer to godhead with every new level of compromise accomplished by her subject. And while she takes diabolical delight in belittling, beating, and humiliating him, it is not until dehumanization that she reaches her own point of transcendence. At this point, she becomes so in awe of her own perfection and power that she experiences a shift in consciousness, a transformation at once highly-charged sexually, emotionally, and spiritually. She finds her entire mood flowing beautifully into a state of bliss. She no longer needs to be supreme bitch. She simply relaxes and makes her demands calmly. Her subject is quiet and perfectly accommodating. She often experiences intense orgasm at this point, and may well ride her subject’s face as her own personal sybian in order to get there. Often, though, she needs no physical stimulation at all. The experience of communion with the absolute and the vision of her subject’s ultimately compromised body and mind are enough.



Thus far, we have been discussing the transcendental nature of dehumanization. But what is the final dynamic in this most singular of transformations? How long and how fully will Vixen’s subject remain in this state of ultimate and total kenosis? For an indeterminate period of time now he has chewed and swallowed her shit, drank down her urine, served as receptacle for her cigarette ashes and butts, and functioned as an ottoman upon which she rests her feet as she enjoys her favorite television programs. Unable to prepare her meals as a result of his loss of reason, she has had another slave cook for her and her dehumanized subject has served as her table, from which she has eaten and drank. Remarkably, Vixen does not speak to him during this phase. After all, why would a lovely woman speak to her toilet? Or to her dining room table? Somehow, he manages to anticipate her needs through some marvelous act of instinct and actually does a far superior job of serving her in this capacity than he did earlier when his own unevolved and insipid human senses caused him to fail her repeatedly through faulty thought processes and inferior logic. How long does it go on? Quite simply, it goes on until Vixen tires of him and kicks him (often literally!) out of her space. What happens to him then is none of her concern. Often her subject will sit naked at her doorstep waiting for the eventual return of his normal mental processes, a period that varies widely from one individual to another. Depending on her mood and/or her level of generosity, Vixen may deem to throw his clothes out with him, allowing him to at least dress before wandering the streets in search of home.

And so the final phase of the most extraordinary and powerful erotic ritual comes to an end. Vixen has achieved her ultimate high, and her subject has been to places he will never be able to describe to anyone. It has indeed been a secret ceremony, a magnificent rite through which both Mistress and subject have known the truth of authentic human experience. Happily, Domination is an experience more men are beginning to discover as they realize their utter inferiority to Woman through various fortuitous twists of individual fate. Sadly, however, they still comprise the vast minority in a world teetering on the precipice of mass insanity as a result of patriarchal stupidity run amok.



Be sure and join me for the conclusion of this series as we look at the personal and social ramifications of the extraordinary world of Female Domination.